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The Soul of an Octopus: A Surprising Exploration into the Wonder of Consciousness, by Sy Montgomery

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The Soul of an Octopus: A Surprising Exploration into the Wonder of Consciousness, by Sy Montgomery

Finalist for the 2015 National Book Award for Nonfiction

New York Times Bestseller

“Sy Montgomery’s The Soul of an Octopus does for the creature what Helen Macdonald’s H Is for Hawk did for raptors.” (New Statesman, UK)

Starred Booklist and Library Journal Editors’ Spring Pick

“One of the best science books of the year” – “Science Friday,” NPR

A Huffington Post Notable Nonfiction Book of the Year

One of the Best Books of the Month on Goodreads

Library Journal Best Sci-Tech Book of 2015

An American Library Association Notable Book of the Year

In this astonishing book from the author of the bestselling memoir The Good Good Pig, Sy Montgomery explores the emotional and physical world of the octopus—a surprisingly complex, intelligent, and spirited creature—and the remarkable connections it makes with humans.

Sy Montgomery’s popular 2011 Orion magazine piece, “Deep Intellect,” about her friendship with a sensitive, sweet-natured octopus named Athena and the grief she felt at her death, went viral, indicating the widespread fascination with these mysterious, almost alien-like creatures. Since then Sy has practiced true immersion journalism, from New England aquarium tanks to the reefs of French Polynesia and the Gulf of Mexico, pursuing these wild, solitary shape-shifters. Octopuses have varied personalities and intelligence they show in myriad ways: endless trickery to escape enclosures and get food; jetting water playfully to bounce objects like balls; and evading caretakers by using a scoop net as a trampoline and running around the floor on eight arms. But with a beak like a parrot, venom like a snake, and a tongue covered with teeth, how can such a being know anything? And what sort of thoughts could it think?

The intelligence of dogs, birds, and chimpanzees was only recently accepted by scientists, who now are establishing the intelligence of the octopus, watching them solve problems and deciphering the meaning of their color-changing camouflage techniques. Montgomery chronicles this growing appreciation of the octopus, but also tells a love story. By turns funny, entertaining, touching, and profound, The Soul of an Octopus reveals what octopuses can teach us about consciousness and the meeting of two very different minds.

  • Sales Rank: #11053 in Books
  • Published on: 2015-05-12
  • Released on: 2015-05-12
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.37" h x 1.80" w x 5.50" l, .0 pounds
  • Binding: Hardcover
  • 272 pages

Review
“Enter the mysterious intelligent alien world of the octopus. Experience a real intelligence based on a sense of touch that humans can barely imagine.” (Temple Grandin, author of Animals in Translation)

"Renowned author Sy Montgomery's latest gem is a must read for those who want to dissolve the human-constructed borders between "them" (other animals) and us. Surely, there are large differences among nonhuman animals and between nonhuman and human animals, but there also are many basic similarities. Connecting with other animals is part of the essential and personal process of rewilding and reconnecting with other animals, and The Soul of an Octopus is just what is needed to close the gap." (Marc Bekoff, author of The Emotional lives of Animals)

"Diving deeper than Jules Verne ever dreamed, The Soul of an Octopus is a page-turning adventure that will leave you breathless. Has science ever been this deliciously hallucinatory? Boneless and beautiful, the characters here are not only big-hearted, they're multi-hearted, as well as smart, charming, affectionate...and, of course, ambidextrous. If there is a Mother Nature, her name is Sy Montgomery." (Vicki Constantine Croke, author of Elephant Company)

"In The Soul of an Octopus, Sy Montgomery immerses readers into an intriguing, seductive world just beneath the ocean waves and the lives of the creatures living within. In this beautifully written book, she brings empathy, insight, and an enchanting sense of wonderment to the bonds we inherently share with other beings—even those seeming far different from us." (Vint Virga, DVM The Soul of All Living Creatures)

“A captivating book on an intelligence as ‘alien’ as one from outer space. And its not science fiction.” (Bernd Heinrich, author of Mind of the Raven)

"Can an octopus have a mind and emotions, let alone a soul? Sy Montgomery faces these questions head-on in her engaging new book as she explores the world of octopuses, making friends with several and finding heartbreak when they die. They aren't, she discovers, simply brainless invertebrates, but personable, playful, conscious beings. Montgomery's enthusiasm for animals most of us rarely see is infectious, and readers will come away with a new appreciation for what it means to be an octopus." (Virginia Morell, author of ANIMAL WISE: How We Know Animals Think and Feel)

"With apparent delight, Montgomery puts readers inside the world of these amazing creatures. A fascinating glimpse into an alien consciousness." (Kirkus Reviews)

"The Soul of an Octopus is one of those works that makes you hope we can save the planet if for no other reason than to preserve the wondrous beasts we are fortunate enough to share it with." (Steve Lysaker, Outward Hounds)

"Sy Montgomery’s joyful passion for these intelligent and fascinating creatures will have you rethinking that order of calamari." (Library Journal Editors' Spring Pick)

"Sweet moments are at the heart of Montgomery's compassionate, wise and tender new book... Only a writer of her talent could make readers care about octopuses as individuals... Joins a growing body of literature that asks us to rethink our connection to nonhumans who may be more like us than we had supposed." (St. Paul Pioneer Press)

"I can't do justice to the wonder of this book, the joy and pain and fellowship and grief that Montgomery brings to life with her words...Completely engrossing and accessible." (malcolmavenuereview.blog)

"Montgomery's passion for other species is infectious...[Her] warmth and exuberance...make good reading, and her awe and admiration are uplifting... I felt informed, moved, and inspird - whieh is all a reader could possibly hope for from a book." (Union Leader)

"An engaging work of natural science... There is clearly something about the octopus’s weird beauty that fires the imaginations of explorers, scientists, writers." (The Daily Mail - UK)

"Delightful." (NATURE)

"Fascinating... touching... informative... Entertaining books like The Soul of an Octopus remind us of just how much we not only have to learn from fellow creatures, but that they can have a positive impact on our lives."

(DAILY BEAST)

"A gripping new book bridges the gap between humans and one of this planet's strangest and most wondrous creatures." (Global Newswire)

"Journalistic immersion... allows Montgomery to deliver a deeper understanding of the 'other,' thereby adding to our understanding of ourselves. A good book might illuminate something you knew little about, transform your world view, or move you in ways you didn't think possible. The Soul of an Octopus delivers on all three." (New Scientist)

"Charming and moving...with extraordinary scientific research." (The Guardian (UK))

"[Montgomery's] compassion and respect for the species make for a buoying read." (Newsday)

"Sy Montgomery's The Soul of an Octopus does for the creature what Helen Macdonald 's H Is for Hawk did for raptors." (New Statesman (UK))

"Informative and entertaining, part memoir and part scientific exploration, reminds us that if we are the best creatures on the planet at thinking, we can benefit by thinking about the creatures that may be doing it in some other way." (Columbus Dispatch)

"Naturalist Montgomery writes exceptionally affecting and enlightening books inspired by both rigorous scientific curiosity and enraptured wonder and empathy for all living beings...In prose as gripping and entwining as her
subjects’ many arms, Montgomery chronicles the octopus’ phenomenal strength, dexterity, speed... She also tells funny and moving stories about her friendships... Montgomery’s uniquely intimate portrait of the elusive octopus profoundly recalibrates our perception of consciousness, communication, and community."

� (Booklist (STARRED review))

“What makes this book unusual is that Montgomery doesn't try to answer this question [about consciousness] by sifting through piles of research. Instead, she ... listens. She develops extensive relationships with a handful of individual octopuses at the New England Aquarium, each with its own personality, its mundane dramas and tragedies. She records every small moment, treating each octopus like a character in a Jane Austen novel. The effect is wonderful. By the end, it's hard to shake the feeling that these bizarre creatures really do have rich internal lives, even if we still lack the imagination to grasp them entirely.“ (Vox)

“Montgomery’s journey of discovery encourages the reader to reflect on his or her own definition of consciousness and 'soul.' In the end, the book leaves one with the impression that our way of interacting with the world is not the only way or the most superior way and that sentience similarly comes in a variety of equally astounding forms, all worthy of recognition and compassion.” (Science Magazine)

“Montgomery’s journey of discovery encourages the reader to reflect on his or her own definition of consciousness and “soul.” In the end, the book leaves one with the impression that our way of interacting with the world is not the only way or the most superior way and that sentience similarly comes in a variety of equally astounding forms, all worthy of recognition and compassion.” (Shelf Awareness, Best Book of 2015 List)

A Notable Book of the Year (Huffington Post)

"The Soul of an Octopus is an astoundingly beautiful read in its entirety, at once scientifically illuminating and deeply poetic, and is indeed a worthy addition to the best science books of the year." (Science Friday, NPR)

"This miraculously insightful and enchanting book expands our understanding of consciousness and sheds light on the very notion of what we call a “soul.”…. The book’s greatest reward isn’t the fascinating science — although that is riveting and ablaze with rigor — but Montgomery’s bewitching prose, pouring from the soul of a literary naturalist who paints the marvels of the ocean’s depths like Thoreau did the marvels of the New England woods." (Brainpickings)

“Award-winning author Montgomery reveals [octopuses’] beauty. The book takes readers on a vivid tour of their complex inner world… explores their proclivities, their relationships and their intelligence and ultimately tries to deduce whether they possess consciousness… It is hard to come away from this book without a new appreciation for these wonderful creatures.” (Scientific American)

2016 Notable Book (American Library Association)

About the Author
Sy Montgomery is a naturalist, documentary scriptwriter, and author of twenty acclaimed books of nonfiction for adults and children, including the memoir The Good Good Pig, a New York Times bestseller. The recipient of numerous honors, including lifetime achievement awards from the Humane Society and the New England Booksellers Association, she lives in New Hampshire with her husband, border collie, and flock of chickens.

Excerpt. � Reprinted by permission. All rights reserved.
The Soul of an Octopus  CHAPTER ONE  Athena Encountering the Mind of a Mollusk


On a rare, warm day in mid-March, when the snow was melting into mud in New Hampshire, I traveled to Boston, where everyone was strolling along the harbor or sitting on benches licking ice cream cones. But I quit the blessed sunlight for the moist, dim sanctuary of the New England Aquarium. I had a date with a giant Pacific octopus.

I knew little about octopuses—not even that the scientifically correct plural is not octopi, as I had always believed (it turns out you can’t put a Latin ending—i—on a word derived from Greek, such as octopus). But what I did know intrigued me. Here is an animal with venom like a snake, a beak like a parrot, and ink like an old-fashioned pen. It can weigh as much as a man and stretch as long as a car, yet it can pour its baggy, boneless body through an opening the size of an orange. It can change color and shape. It can taste with its skin. Most fascinating of all, I had read that octopuses are smart. This bore out what scant experience I had already had; like many who visit octopuses in public aquariums, I’ve often had the feeling that the octopus I was watching was watching me back, with an interest as keen as my own.

How could that be? It’s hard to find an animal more unlike a human than an octopus. Their bodies aren’t organized like ours. We go: head, body, limbs. They go: body, head, limbs. Their mouths are in their armpits—or, if you prefer to liken their arms to our lower, instead of upper, extremities, between their legs. They breathe water. Their appendages are covered with dexterous, grasping suckers, a structure for which no mammal has an equivalent.

And not only are octopuses on the opposite side of the great vertebral divide that separates the backboned creatures such as mammals, birds, reptiles, amphibians, and fish from everything else; they are classed within the invertebrates as mollusks, as are slugs and snails and clams, animals that are not particularly renowned for their intellect. Clams don’t even have brains.

More than half a billion years ago, the lineage that would lead to octopuses and the one leading to humans separated. Was it possible, I wondered, to reach another mind on the other side of that divide?

Octopuses represent the great mystery of the Other. They seem completely alien, and yet their world—the ocean—comprises far more of the Earth (70 percent of its surface area; more than 90 percent of its habitable space) than does land. Most animals on this planet live in the ocean. And most of them are invertebrates.

I wanted to meet the octopus. I wanted to touch an alternate reality. I wanted to explore a different kind of consciousness, if such a thing exists. What is it like to be an octopus? Is it anything like being a human? Is it even possible to know?

So when the aquarium’s director of public relations met me in the lobby and offered to introduce me to Athena, the octopus, I felt like a privileged visitor to another world. But what I began to discover that day was my own sweet blue planet—a world breathtakingly alien, startling, and wondrous; a place where, after half a century of life on this earth, much of it as a naturalist, I would at last feel fully at home.



Athena’s lead keeper isn’t in. My heart sinks; not just anyone can open up the octopus tank, and for good reason. A giant Pacific octopus—the largest of the world’s 250 or so octopus species—can easily overpower a person. Just one of a big male’s three-inch-diameter suckers can lift 30 pounds, and a giant Pacific octopus has 1,600 of them. An octopus bite can inject a neurotoxic venom as well as saliva that has the ability to dissolve flesh. Worst of all, an octopus can take the opportunity to escape from an open tank, and an escaped octopus is a big problem for both the octopus and the aquarium.

Happily, another aquarist, Scott Dowd, will help me. A big guy in his early forties with a silvery beard and twinkling blue eyes, Scott is the senior aquarist for the Freshwater Gallery, which is down the hall from Cold Marine, where Athena lives. Scott first came to the aquarium as a baby in diapers on its opening day, June 20, 1969, and basically never left. He knows almost every animal in the aquarium personally.

Athena is about two and a half years old and weighs roughly 40 pounds, Scott explains, as he lifts the heavy lid covering her tank. I mount the three short steps of a small movable stair and lean over to see. She stretches about five feet long. Her head—by “head,” I mean both the actual head and the mantle, or body, because that’s where we mammals expect an animal’s head to be—is about the size of a small watermelon. “Or at least a honeydew,” says Scott. “When she first came, it was the size of a grapefruit.” The giant Pacific octopus is one of the fastest-growing animals on the planet. Hatching from an egg the size of a grain of rice, one can grow both longer and heavier than a man in three years.

By the time Scott has propped open the tank cover, Athena has already oozed from the far corner of her 560-gallon tank to investigate us. Holding to the corner with two arms, she unfurls the others, her whole body red with excitement, and reaches to the surface. Her white suckers face up, like the palm of a person reaching out for a handshake.

“May I touch her?” I ask Scott.

“Sure,” he says. I take off my wristwatch, remove my scarf, roll up my sleeves, and plunge both arms elbow-deep into the shockingly cold 47�F water.

Twisting, gelatinous, her arms boil up from the water, reaching for mine. Instantly both my hands and forearms are engulfed by dozens of soft, questing suckers.

Not everyone would like this. The naturalist and explorer William Beebe found the touch of the octopus repulsive. “I have always a struggle before I can make my hands do their duty and seize a tentacle,” he confessed. Victor Hugo imagined such an event as an unmitigated horror leading to certain doom. “The spectre lies upon you; the tiger can only devour you; the devil-fish, horrible, sucks your life-blood away,” Hugo wrote in Toilers of the Sea. “The muscles swell, the fibres of the body are contorted, the skin cracks under the loathsome oppression, the blood spurts out and mingles horribly with the lymph of the monster, which clings to the victim with innumerable hideous mouths.�.�.�.” Fear of the octopus lies deep in the human psyche. “No animal is more savage in causing the death of man in the water,” Pliny the Elder wrote in Naturalis Historia, circa AD 79, “for it struggles with him by coiling round him and it swallows him with sucker-cups and drags him asunder.�.�.�.”

But Athena’s suction is gentle, though insistent. It pulls me like an alien’s kiss. Her melon-size head bobs to the surface, and her left eye—octopuses have a dominant eye, as people have dominant hands—swivels in its socket to meet mine. Her black pupil is a fat hyphen in a pearly globe. Its expression reminds me of the look in the eyes of paintings of Hindu gods and goddesses: serene, all-knowing, heavy with wisdom stretching back beyond time.

“She’s looking right at you,” Scott says.

As I hold her glittering gaze, I instinctively reach to touch her head. “As supple as leather, as tough as steel, as cold as night,” Hugo wrote of the octopus’s flesh; but to my surprise, her head is silky and softer than custard. Her skin is flecked with ruby and silver, a night sky reflected on the wine-dark sea. As I stroke her with my fingertips, her skin goes white beneath my touch. White is the color of a relaxed octopus; in cuttlefish, close relatives of octopus, females turn white when they encounter a fellow female, someone whom they need not fight or flee.

It is possible that Athena, in fact, knows I am female. Female octopuses, like female humans, possess estrogen; she could be tasting and recognizing mine. Octopuses can taste with their entire bodies, but this sense is most exquisitely developed in their suckers. Athena’s is an exceptionally intimate embrace. She is at once touching and tasting my skin, and possibly the muscle, bone, and blood beneath. Though we have only just met, Athena already knows me in a way no being has known me before.

And she seems as curious about me as I am about her. Slowly, she transfers her grip on me from the smaller, outer suckers at the tips of her arms to the larger, stronger ones nearer her head. I am now bent at a 90-degree angle, folded like a half-open book, as I stand on the little step stool. I realize what is happening: She is pulling me steadily into her tank.

How happily I would go with her, but alas, I would not fit. Her lair is beneath a rocky overhang, into which she can flow like water, but I cannot, constrained as I am by bones and joints. The water in her tank would come to chest height on me, if I were standing up; but the way she is pulling me, I would be upside down, headfirst in the water, and soon facing the limitations of my air-hungry lungs. I ask Scott if I should try to detach from her grip and he gently pulls us apart, her suckers making popping sounds like small plungers as my skin is released.



“Octopus?! Aren’t they monsters?” my friend Jody Simpson asked me in alarm, as we hiked with our dogs the next day. “Weren’t you scared?” Her question reflected less an ignorance of the natural world than a wide knowledge of Western culture.

A horror of giant octopuses and their kin, giant squid, has animated Western art forms from thirteenth-century Icelandic legends to twentieth-century American films. The massive “hafgufa” who “swallows men and ships and whales and everything it can reach” in the Old Icelandic saga Orvar-Odds is surely based on some kind of tentacled mollusk, and gave rise to the myth of the kraken. French sailors’ reports of giant octopuses attacking their ship off the coast of Angola inspired one of the most lasting images of octopus in modern memory, one that is still tattooed on sailors’ arms: Mollusk expert Pierre Denys de Montfort’s iconic pen-and-wash drawing of 1801 shows a giant octopus rising from the ocean, its arms twisting in great loops all the way to the top of a schooner’s three masts. He claimed the existence of at least two kinds of giant octopus, one of which, he concluded, was surely responsible for the disappearance of no fewer than ten British warships that mysteriously vanished one night in 1782. (To Montfort’s public embarrassment, a survivor later revealed that they were really lost in a hurricane.)

In 1830, Alfred Tennyson published a sonnet about a monstrous octopus whose “Unnumber’d and enormous polypi / Winnow with giant arms the slumbering green.” And of course an octopus was the nemesis-star of Jules Verne’s 1870 French science-fiction novel, Twenty Thousand Leagues Under the Sea. Though the octopus becomes a giant squid in the 1954 film of the same name, the man who shot the underwater sequences for the original film in 1916, John Williamson, said this about the novel’s original villain: “A man-eating shark, a giant poison-fanged moray, a murderous barracuda, appear harmless, innocent, friendly and even attractive when compared to the octopus. No words can adequately describe the sickening horror one feels when from some dark mysterious lair, the great lidless eyes of the octopus stare at one.�.�.�. One’s very soul seems to shrink beneath their gaze, and cold perspiration beads the brow.”

Eager to defend the octopus against centuries of character assassination, I replied to my friend, “Monsters? Not at all!” Dictionary definitions of monster always mention the words large, ugly, and frightening. To me, Athena was as beautiful and benign as an angel. Even “large” is up for debate where octopuses are concerned. The largest species, the giant Pacific, isn’t as big as it used to be. An octopus with an arm span of more than 150 feet may have once existed. But the largest octopus listed by The Guinness Book of Records weighed 300 pounds and boasted an arm span stretching 32 feet. In 1945, a much heavier octopus captured off the coast of Santa Barbara, California, was reported to weigh 402 pounds; disappointingly, a photo of this animal displayed with a man for size comparison suggests a radial span of only 20 to 22 feet. But even these modern giants hardly measure up to their close molluscan relative, the colossal squid. A recent specimen of this species, captured by a New Zealand boat fishing off Antarctica, weighed more than 1,000 pounds and stretched more than 30 feet long. These days, lovers of monsters lament that the biggest octopuses seem to have been captured more than half a century ago.

As I described Athena’s grace, her gentleness, her apparent friendliness, Jody was skeptical. A huge, slimy cephalopod covered with suckers qualified as a monster in her book. “Well,” I conceded, changing tacks, “being a monster is not necessarily a bad thing.”

I’ve always harbored a fondness for monsters. Even as a child, I had rooted for Godzilla and King Kong instead of for the people trying to kill them. It had seemed to me that these monsters’ irritation was perfectly reasonable. Nobody likes to be awakened from slumber by a nuclear explosion, so it was no wonder to me Godzilla was crabby; as for King Kong, few men would blame him for his attraction to pretty Fay Wray. (Though her screaming would have eventually put off anyone less patient than a gorilla.)

If you took the monsters’ point of view, everything they did made perfect sense. The trick was learning to think like a monster.



After our embrace, Athena had floated back to her lair; I staggered down the three stairs of the step stool. I stood for a moment, almost dizzy, and caught my breath. The only word I could manage was “wow.”

“The way she presented her head to you was unusual,” said Scott. “I was surprised.” He told me that the last two octopuses who lived here, Truman and, before him, George, would only offer their arms to a visitor—not the head.

Athena’s behavior was particularly surprising given her personality. Truman and George were laid-back octopuses, but Athena had earned her name, that of the Greek goddess of war and strategy. She was a particularly feisty octopus: very active, and prone to excitement, which she showed by turning her skin bumpy and red.

Octopuses are highly individual. This is often reflected in the names keepers give them. At the Seattle Aquarium, one giant Pacific octopus was named Emily Dickinson because she was so shy that she spent her days hiding behind her tank’s backdrop; the public almost never saw her. Eventually she was released into Puget Sound, where she had originally been caught. Another was named Leisure Suit Larry—the minute a keeper peeled one of his questing arms off his or her body, two more would attach in its place. A third octopus earned the name Lucretia McEvil, because she constantly dismantled everything in her tank.

Octopuses realize that humans are individuals too. They like some people; they dislike others. And they behave differently toward those they know and trust. Though a bit leery of visitors, George had been relaxed and friendly with his keeper, senior aquarist Bill Murphy. Before I came, I had watched a video of the two of them together that the aquarium had posted on YouTube in 2007. George was floating at the top of the tank, gently tasting Bill with his suckers, as the tall, lanky aquarist bent down to pet and scratch him. “I consider him to be a friend,” Bill told the cameraman as he ran his fingers over George’s head, “because I’ve spent a lot of time interacting with him, taking care of him, and seeing him every day. Some people find them very creepy and slimy,” he said, “but I enjoy it a lot. In some ways they’re just like a dog. I actually pet his head or scratch his forehead. He loves it.”

It doesn’t take long for an octopus to figure out who his friends are. In one study, Seattle Aquarium biologist Roland Anderson exposed eight giant Pacific octopuses to two unfamiliar humans, dressed identically in blue aquarium uniforms. One person consistently fed a particular octopus, and another always touched it with a bristly stick. Within a week, at first sight of the people—looking up at them through the water, without even touching or tasting them—most of the octopuses moved toward the feeder and away from the irritator. Sometimes the octopus would aim its water-shooting funnel, the siphon near the side of the head with which an octopus jets through the sea, at the person who had touched it with the bristly stick.

Occasionally an octopus takes a dislike to a particular person. At the Seattle Aquarium, when one biologist would check on a normally friendly octopus each night, she would be greeted by a blast of painfully cold salt water shot from the funnel. The octopus hosed her and only her. Wild octopuses use their funnels not only for propulsion but also to repel things they don’t like, just as you might use a snowblower to clear a sidewalk. Possibly the octopus was irritated by the night biologist’s flashlight. One volunteer at the New England Aquarium always got this same treatment from Truman, who would shoot a soaking stream of salt water at her every time he saw her. Later, the volunteer left her position at the aquarium for college. Months later, she returned for a visit. Truman—who hadn’t squirted anyone in the meantime—instantly soaked her again.

The idea of octopuses with thoughts, feelings, and personalities disturbs some scientists and philosophers. Only recently have many researchers accorded even chimpanzees, so closely related to humans we can share blood transfusions, the dignity of a mind. The idea set forth by French philosopher Ren� Descartes in 1637, that only people think (and therefore, only people exist in the moral universe—“Je pense, donc je suis”) is still so pervasive in modern science that even Jane Goodall, one of the most widely recognized scientists in the world, was too intimidated to publish some of her most intriguing observations of wild chimpanzees for twenty years. From her extensive studies at Gombe Stream Reserve in Tanzania, she had many times observed wild chimpanzees purposely deceiving one another, for example stifling a food cry to keep others from discovering some fruit. Her long delay in writing of it stemmed from a fear that other scientists would accuse her of anthropomorphizing—projecting “human” feelings onto—her study subjects, a cardinal sin in animal science. I have spoken with other researchers at Gombe who still haven’t published some of their findings from the 1970s, fearing their scientific colleagues would never believe them.

“There’s always an effort to minimize emotion and intelligence in other species,” the New England Aquarium’s director of public relations, Tony LaCasse, said after I met Athena. “The prejudice is particularly strong against fish and invertebrates,” agreed Scott. We followed the ramp that spirals around the Giant Ocean Tank, affectionately known as the GOT, the three-story, 200,000-gallon re-creation of a Caribbean reef community that is the central pillar of the aquarium. Sharks, rays, turtles, and schools of tropical fish floated by like daydreams as we broke the scientific taboo and spoke of minds that many deny exist.

Scott remembered an octopus whose sneaky depredations rivaled those of Goodall’s deceitful chimps. “There was a tank of special flounder about fifteen feet away from the octopus tank,” he said. The fish were part of a study. But to the researchers’ dismay, the flounder started disappearing, one by one. One day they caught the culprit red-handed. The octopus had been slipping out of her tank and eating the flounder! When the octopus was discovered, Scott said, “she gave a guilty, sideways look and slithered away.”

Tony told me about Bimini, a large female nurse shark who once lived in the Giant Ocean Tank. One day the shark attacked one of the spotted eels in the tank and was swimming around with her victim’s tail protruding from her mouth. “One of the divers who knew Bimini well wagged his finger at her, and then bopped her on the nose,” Tony told me. In response, Bimini instantly regurgitated the eel. (Though the eel was whisked to the on-site veterinarian for emergency treatment, he unfortunately could not be saved.)

Once a similar thing had happened with our border collie, Sally. She had come upon a dead deer in the woods and was feeding on it. When I growled, “Drop it!” she actually vomited it up for me. I had always been proud of her obedience. But a shark?

The sharks don’t eat all the fish in the tank, because they’re well fed. “But sometimes they will eat or injure other animals for other reasons besides hunger,” Scott told me. One day, a group of permits—long, thin, shiny fish whose dorsal fins are shaped like scythes—were thrashing around near the surface of the Giant Ocean Tank. “They were making a lot of noise and commotion,” Tony said. One of the sand tiger sharks shot to the surface to attack the fish, biting their fins—but not killing or eating them. Apparently, the shark was just irritated. “This was a dominance bite, not a predator bite,” Tony said.

To many, we spoke heresy. Skeptics are right to point out that it’s easy to misunderstand animals, even those most like ourselves. Years ago, when I was visiting Birute Galdikas’s research camp in Borneo, where ex-captive orangutans were learning to live in the wild, a new American volunteer, smitten with the shaggy orange apes, rushed up to an adult female to give her a hug. The female picked up the volunteer and slammed her against the ground. The woman didn’t realize that the orangutan didn’t feel like being grabbed by a stranger.

It’s alluring to assume that animals feel as we do, especially when we want them to like us. A friend who works with elephants told me of a woman who called herself an animal communicator, who was visiting an aggressive elephant at a zoo. After her telepathic conversation with the elephant, the communicator told the keeper, “Oh, that elephant really likes me. He wants to put his head in my lap.” What was most interesting about this interaction was the part the communicator may have gotten right: Elephants do sometimes put their heads in the laps of people. They do this to kill them. They crush people with their foreheads like you would grind out a cigarette butt with your shoe.

The early-twentieth-century Austrian-British philosopher Ludwig Wittgenstein once famously wrote, “If a lion could talk, we couldn’t understand him.” With an octopus, the opportunity for misunderstanding is greatly magnified. A lion is a mammal like us; an octopus is put together completely differently, with three hearts, a brain that wraps around its throat, and a covering of slime instead of hair. Even their blood is a different color from ours; it’s blue, because copper, not iron, carries its oxygen.

In his classic The Outermost House, American naturalist Henry Beston writes that animals “are not brethren, they are not underlings” but beings “gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear.” They are, he writes, “other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.” To many people, an octopus is not just another nation; it’s an alien from a distant and menacing galaxy.

But to me, Athena was more than an octopus. She was an individual—who I liked very much—and also, possibly, a portal. She was leading me to a new way of thinking about thinking, of imagining what other minds might be like. And she was enticing me to explore, in a way I never had before, my own planet—a world of mostly water, which I hardly knew.



Back at home, I tried to replay my interaction with Athena in my mind. It was difficult. There was so much of her, everywhere. I could not keep track of her gelatinous body and its eight floaty, rubbery arms. I could not keep track of her continually changing color, shape, or texture. One moment, she’d be bright red and bumpy, and the next, she’d be smoother and veined with dark brown or white. Patches on different parts of her body would change color so fast—in less than a second—that by the time I registered the last change, she would be on to another. To borrow a phrase from songwriter John Denver, she filled up my senses.

Unconstrained by joints, her arms were constantly questing, coiling, stretching, reaching, unfurling, all in different directions at once. Each arm seemed like a separate creature, with a mind of its own. In fact, this is almost literally true. Three fifths of octopuses’ neurons are not in the brain but in the arms. If an arm is severed from an octopus’s body, the arm will often carry on as if nothing has happened for several hours. One presumes the severed arm might continue hunting and perhaps even catching prey—only to pass it back toward a mouth to which the arm is, sadly, no longer attached.

Just one of Athena’s suckers was enough to seize my complete concentration—and she had 1,600 of them. Each was busily multitasking: sucking, tasting, grabbing, holding, plucking, releasing. Each arm on a giant Pacific octopus has two rows of suckers, the smallest at the tips, the largest (three inches across on a big male, perhaps two on Athena) about a third of the way to the mouth. Each sucker has two chambers. The outer one is shaped like a broad suction cup, with hundreds of fine radial ridges stretching to the rim. The inner chamber is a little hole in the center of the sucker, which creates the suction force. The whole structure can bend to fit the contours of whatever the sucker is grasping. Each sucker can even fold to create a pincer grip, like your thumb and forefinger can. Each is operated by individual nerves that the octopus controls voluntarily and independently. And each sucker is fantastically strong. James Wood, webmaster of the long-running biological website The Cephalopod Page, has calculated that a 2.5-inch-diameter sucker can lift 35 pounds of weight. If all the suckers were that size, the octopus would have a sucking capacity of 56,000 pounds. Another scientist calculated that to break the hold of the much smaller common octopus would demand a quarter ton of force. “Divers,” Wood said, “should be very careful.”

Athena’s suction had been tender with my skin. Since I was not afraid, I had not resisted her pull. This was fortunate, I learned when I later spoke with her keeper, Bill, on the phone, setting up my next visit.

“A lot of people are freaked out by them,” he told me. “When visitors come, we always have someone there to help in case the person freaks out. Keeping the octopus in the tank is the main goal. We can’t guarantee what they’ll do. With Athena, I’ve had four of her arms on me, and you peel them off and then the other four arms are on.”

“I think we’ve all been on dates like that,” I observed.

While Athena was tasting my arms and hands, she had made a point of looking into my face. I was impressed that she even recognized a face so unlike her own, and wondered whether Athena might like to taste my face as well as look at it. I asked Bill if that was ever allowed. “No,” he said emphatically, “we don’t let them near the face.” Why? Could she pull out an eye? “Yes,” Bill said, “she could.” Bill has gotten into futile tugs-of-war with octopuses who have grabbed the handles of cleaning brushes. “The octopus always wins. You have to know what you’re doing,” he said. “You cannot let her go near your face.”

“I felt as if she wanted to pull me into the tank,” I told him.

“She could pull you into the tank, yes,” he said. “She will try.”

I was eager to give her another chance. We set a date for a Tuesday, when both Bill and his most experienced octopus volunteer, Wilson Menashi, would be there. Scott, and now Bill, told me the same thing about Wilson: “He has a real way with octopuses.”

Wilson is a former engineer and inventor with the Arthur D. Little Corp. with many patents to his name. Among his other accomplishments is having brought cubic zirconia to market as an imitation diamond. (It had been artificially produced by the French, but they didn’t know what to do with it.) At the aquarium, Wilson had been tasked with an important mission: designing interesting toys to keep the intelligent octopus occupied. “If they have nothing to do, they become bored,” Bill explained. And boring your octopus is not only cruel; it’s a hazard. I knew from living with two border collies and a 750-pound pet pig that to allow a smart animal to become bored is to court disaster. They will invariably come up with something creative to do with their time that you don’t want them to do, as the Seattle Aquarium had discovered with Lucretia McEvil. In Santa Monica, a small California two-spot octopus, only perhaps eight inches long, managed to flood the aquarium’s offices with hundreds of gallons of water by experimenting with a valve in her tank, causing thousands of dollars’ worth of damage by ruining the brand-new, ecologically designed floors.

Another danger of boredom is that your octopus may try to go someplace more interesting. They are Houdini-like in their ability to escape their enclosures. L. R. Brightwell of the Marine Biological Station in Plymouth, UK, once encountered an octopus crawling down the stairs at two thirty in the morning. It had escaped from its tank in the station’s laboratory. While on a trawler in the English Channel, an octopus who had been caught and left on deck somehow managed to slither from the deck, down the companionway, to the cabin. Hours later, it was found hiding in a teapot. Another octopus, held in a small private aquarium in Bermuda, pushed off the lid from its tank, slid to the floor, crawled off a veranda, and headed home to the sea. The animal had traveled about 100 feet before it collapsed on the lawn, where it was attacked by a horde of ants and died.

Perhaps an even more surprising case was reported in June 2012, when a security officer at California’s Monterey Bay Aquarium found a banana peel on the floor in front of the Shale Reef exhibit at 3 a.m. On closer inspection, the banana peel turned out to be a healthy, fist-size red octopus. The security officer followed the wet slime trail and replaced the octopus in the exhibit it had come from. But here’s the shocking part: The aquarium didn’t know it had a red octopus living in its Shale Reef exhibit. Apparently the octopus hitchhiked there as a juvenile, attached to a rock or sponge added to the exhibit, and grew up at the aquarium without anyone knowing it was there.

To avert disaster, aquarium staff carefully design escape-proof lids to their octopus tanks and try to invent ways to keep their octopuses occupied. In 2007, the Cleveland Metroparks Zoo put together an enrichment handbook for octopus, filled with ideas of how to keep these smart creatures entertained. Some aquariums hide food inside a Mr. Potato Head and let the octopus dismantle the toy. Others offer Legos. Oregon State University’s Hatfield Marine Science Center has devised a contraption that allows an octopus to create art by moving levers that release paint onto a canvas—which is then auctioned to generate funds to maintain the octopus tank.

At the Seattle Aquarium, Sammy the giant Pacific octopus enjoyed playing with a baseball-size plastic ball that could be screwed together by twisting the two halves. A staffer put food inside the ball but later was surprised to find that not only had the octopus opened the ball, it had screwed it back together when it was done. Another toy was constructed from the plastic tubing through which pet gerbils like to tunnel. Rather than probe into the tunnel with his arms, which was what the aquarists had expected, Sammy liked to unscrew the pieces—and when he was done, he handed them off to his tank mate, an anemone. The anemone, who, like all of its kind, was brainless, held on to the pieces with its tentacles for a while, bringing them to its mouth, and finally spat them out.

But Wilson was ahead of the curve. Long before the first octopus-enrichment handbook was published, many octopuses ago, he set out to create a safe toy worthy of an octopus’s intellect.

Working at his lab at Arthur D. Little Corp., Wilson devised a series of three clear Plexiglas cubes with different locks. The smallest of the three has a sliding latch that twists to lock down, like the bolt on a horse’s stall. You can put a live crab—a favorite food—inside and leave the lid unlocked. The octopus will lift the lid. When you lock the lid, invariably the octopus will figure out how to open it. Then it’s time to deploy the second cube. This one has a latch that slides counterclockwise to catch on a bracket. You put the crab in the first box and then lock it inside the second box. The octopus will figure it out. And finally, there’s a third cube. This one has two different latches: a bolt that slides into position to lock down, and a second one with a lever arm, sealing the lid much like an old-fashioned canning jar closes. Bill told me that once the octopus “gets it,” the animal can open all four locks in three or four minutes.

I was looking forward to meeting Bill and Wilson, and was hungry to hear what they had to tell me. But even more, I longed to see Athena again and to learn how she behaved among people she knew. And I wondered: Would she recognize me?



Bill meets me in the aquarium lobby. He’s thirty-two years old, six foot five, slender, and strong, with short brown hair and a smile that takes over his whole face, crinkling the edges of his eyes. Tentacles creep down from under the right sleeve of his green aquarium shirt—the tattoo of a Portuguese man-of-war, a stinging jellyfish, with an azure sail. We walk up the staircase to the aquarium caf�, and then take the Employees Only stairway to the Cold Marine Gallery, which Bill runs. He’s in charge of 15,000 animals here, from invertebrates like Athena and the sea stars and anemones, to giant lobsters and endangered turtles and the strange, ancient chimera, or ghost shark—a deepwater species with grinding, instead of sharp, teeth, whose cartilaginous kind branched off from the shark lineage 400 million years ago. Bill knows each of his charges personally; he has known many of them since they were born (or hatched, or budded) under his care; many others, he collected on expeditions to the chilly waters of Maine and the Pacific Northwest.

Wilson is already here. He’s a much smaller man than Bill, trim and quiet, with a dark moustache, the hairline of a grandfather of nearly grown grandchildren, and a Middle Eastern accent I can’t quite place. He looks much younger than his seventy-eight years.

It’s nearly 11 a.m., Athena’s feeding time. A dish of silvery, five-inch capelin awaits her, sitting on the lid of an adjoining tank. We don’t want to keep her waiting.

The men heave the heavy tank top up and attach it to an overhead hook to keep it propped open. The lid is covered in fine mesh and precisely contoured to fit the elaborate curves of the tank’s outlines, a precaution perfected over the course of many octopuses, to prevent escape. Bill leaves me with Wilson to attend to other chores in his gallery. Wilson mounts the short movable stair and leans over the tank.

Athena rises up from her lair like steam from a pot. She’s coming to Wilson so quickly it takes my breath away—much faster than she had come to see me earlier.

“She knows me,” Wilson states simply. He reaches into the cold water to greet her.

Athena’s white suckers arch from the water to grasp Wilson’s hands and forearms. She looks at him with her silvery eye, then surprises me: She flips over, like a puppy showing its belly. Wilson hands a fish to the center suckers on one of her front arms. The food heads toward her mouth like on a conveyor belt as she passes it from sucker to sucker. I’m eager to see inside her mouth, glimpse her beak. But I am disappointed. The fish disappears like the stairs at the end of an escalator. Wilson says he’s never known an octopus to show its beak.

Only now do I notice that a large orange sunflower sea star is moving toward Wilson’s hand. With more than twenty limbs, called “rays,” befitting a star, and an arm span of more than two feet, it’s edging toward us on 15,000 tube feet. Like all sea stars, this largest of all the species has no eyes, no face, and no brain. (As an embryo, the sea star starts to grow one, but apparently thinks better of it and instead forms a neural net around the mouth.)

“He wants a fish too,” Wilson says. (This sea star is, in fact, male, as became evident when he released his sperm one day, clouding the tank.) Wilson hands him a capelin with the same easy motion with which one might pass the butter dish to a guest at the dinner table.

How can a brainless animal “want” anything—much less communicate its desires to another species? Perhaps Athena knows. To her, the sea star may be a distinct individual, a neighbor whose habits and quirks she recognizes and anticipates. At the Hatfield Marine Science Center’s Visitor Center, when the octopus was done playing with Mr. Potato Head, the sea star would take the eyes and carry them around between two of his arms. (“He looked really cute,” Kristen Simmons, who invented the painting apparatus for the octopus, told me.) She described their sea star as “inquisitive” and told me that whenever the octopus gets a new toy, the sea star “tries to take it away from him—which I find amazing.” If a staffer moved a toy away from this sea star, the animal would hurry to retrieve it.

I wonder: Can a brainless animal feel curiosity? Does it want to play? Or does it only “want” toys or food the way a plant “wants” the sun? Does a sea star experience consciousness? If it does, what does consciousness feel like to a sea star?

Clearly, I have entered a world I cannot judge by the rules I have learned on land among vertebrates. The sea star begins to dissolve the fish before our eyes, the capelin melting away as though viewed via time-lapse photography. The sea star can extrude its stomach outside the mouth to digest prey, which is usually sea urchins, snails, sea cucumbers, and other sea stars.

The sea star sated, Wilson turns back to Athena and feeds her the rest of the fish. He hands her one fish after another, three more in all. He deposits each in the suckers of a different arm. I watch in astonishment as the octopus conveys each fish along her suckers, toward her mouth. It seems to take a long time before each fish reaches its destination. Why doesn’t she just flex the arm and place the fish directly in her mouth? Then it occurs to me: Perhaps it’s for the same reason we lick an ice cream cone instead of shoving it past the tongue down the throat. Taste is pleasurable, and it’s pleasurable because it’s useful: this is how we know what is good and safe to eat and what is inedible. An octopus does the same with its suckers.

Once Athena finishes eating her fish, she plays gently with Wilson’s hands and forearms. Occasionally the tendril-like tip of an arm curls up to his elbow, but almost lazily; mostly her arms twist weightlessly in the water, her suckers gently kissing his skin. With me, before, her suction had felt exploratory, insistent. But with Wilson she is completely relaxed. As I look at the man and the octopus touching each other, they remind me of a happy older couple, many years into a loving marriage, tenderly holding hands.

I put my hands in the water with Wilson’s and touch one of Athena’s unoccupied arms. I slowly stroke some of her suckers. They fold to fit the contours of my skin and latch on. I can’t tell if she recognizes me. Though I am sure she can taste I am a different person, Athena seems to consider me a part of Wilson, the way a person might behave toward a companion that a trusted friend has brought along. Athena latches onto my skin slowly, languidly, the same way she did greeting Wilson. I lean over to glimpse her pearly eye, and she pulls her head to the surface to look me in the face.

“She has eyelids like a person does,” says Wilson. He gently passes his hand over her eyes, causing her to slowly wink. She doesn’t recoil or move away. The fish are gone; she is staying near the surface for the company.

“She’s a very gentle octopus,” Wilson says, almost dreamily, “very gentle.�.�.�.”

Has working with octopuses made him gentler or more compassionate? Wilson pauses. “I don’t have the language to answer that question,” he says. Wilson was born along the Caspian Sea, in Iran, near Russia, and spoke Arabic before he learned English as a small child because his parents were from Iraq. He doesn’t mean that he lacks the English skills to answer. He means that he hasn’t thought of this before. “I’ve always liked toddlers and kids,” he says. “I can relate to them. This is�.�.�. similar.”

As with a child, to commune with Athena demands a level of openness and intuition greater than that used in the usual discourse between adult humans of a common culture. But Wilson doesn’t equate this strong, smart, wild-caught adult octopus to a baby human—unfinished, incomplete, not quite fully developed. Athena is, in the words of the late, great Canadian storyteller Farley Mowat, “more-than-human,” a being who doesn’t need us to bring her to completion. The wonder is that she will allow us to be part of her world.

“Don’t you feel honored?” I ask Wilson.

“Yes,” he says emphatically. “Yes.”

Bill, rejoining us from his errands, leans his tall frame over the tank and reaches in to stroke Athena’s head.

“It’s a rare pleasure,” Bill says. “Not everyone can do this.”



How long did we stay with Athena? It’s impossible to say. Of course, we had removed our watches before plunging our arms into the water. Once we did, we entered what we called Octopus Time. Feelings of awe are known to expand the human experience of time availability. So does “flow,” the state of being fully immersed in focus, involvement, and enjoyment. Meditation and prayer, too, alter time perception.

And there is another way we alter our experience of time. We as well as other animals can mimic another’s emotional state. This involves mirror neurons—a type of brain cell that responds equally whether we’re watching another perform an action, or whether we’re performing that action ourselves. If you are with, for example, a calm, deliberate person, your own perception of time may begin to match his. Perhaps, as we stroked her in the water, we entered into Athena’s experience of time—liquid, slippery, and ancient, flowing at a different pace than any clock. I could stay here forever, filling my senses with Athena’s strangeness and beauty, talking with my new friends.

Except our hands froze—so red and stiff that we could not move our fingers. Taking our hands out of Athena’s tank felt like breaking a spell. I was suddenly desperately uncomfortable, awkward, and incompetent. Even after rinsing my red skin with hot water for nearly a minute, I was so cold I still couldn’t pick up the pen in my purse, much less write in my notebook. It was as if I had trouble returning to the person, the writer, I was before.



“Guinevere was my first,” Bill tells us, “so she’s my favorite.” Bill, Scott, Wilson, and I have gone to a nearby sushi place for lunch. I think it an odd choice, but perhaps not; we have just been watching Athena eat raw fish, after all. No one orders octopus. I get California rolls.

“The first two minutes you interacted with her, Guinevere was all over you,” Bill continued. But then she’d calm down, staying close by and exploring Bill’s arms gently with her suckers.

Guinevere was also the first and only octopus who ever bit Bill. She didn’t envenomate him, and the bite didn’t leave a scar. Still, he admitted, “I don’t want it to happen again.” It was like a bite from a parrot, he said. A parrot can exert 600 pounds of pressure per square inch with its beak, so this was not a small thing, but Bill shrugged it off. As if to clear Guinevere’s reputation, he added, “It was not a huge bite.”

It had happened early in their relationship. And besides, he added gallantly, it had been his fault. He had let his hand get too close to her mouth. “She was curious: ‘Can I eat you?’ ”

The guys tell me about the other octopuses they’ve known.

“George was really good,” Bill said. “He was pretty calm. He was a pretty good octopus—not feisty. The feisty ones are the ones that the first ten minutes you spend pulling arms off you. They’re constantly grabbing at you. George would come over, crawl on your arm, eat, then move on. Sometimes we’d hang out for an hour together.

“George died while I was on vacation,” he continued. Octopuses live fast and die young: Giant Pacific octopuses are probably among the longest-lived of the species, and they usually live only about three or four years. And by the time they arrive at the aquarium, they are usually at least a year old, sometimes more. “I had no idea George was about to die,” Bill said. “Usually they change in body and behavior and coloration. They don’t stay as red. They’re whitish all the time. The intensity isn’t there. They’re less playful. It’s like old age in people. Sometimes they get age spots, white patches on their skin that seem to be sloughing off.”

“That must be so hard,” I said to Bill. He shrugged. This is, after all, part of the job. But on my first visit, Scott had said, about Bill and his octopuses: “They’re like his babies. When one passes away, it’s a loss. That’s an animal he’s loved and cared about every day for years.”

George’s successor, Truman, arrived while Bill was away. “He was one of the most active octopuses from the start. Truman,” he said, “was an opportunist.”

Different octopuses had different approaches to opening Wilson’s boxes. Each learned fairly quickly how to open the locks. Bill would start with the smallest box and present it to the octopus once a week for about a month. At two months they’d try the second box. They mastered it in two to three weekly tries. The third box, with its two different locks, might take five or six tries. But even though everyone mastered the locks, on occasion each octopus, depending on personality, might employ a different strategy.

Calm George always opened the locks methodically. But Guinevere was impetuous. One day, the live crab inside so excited her that she squeezed the second-largest box hard enough to crack it. Later, when Truman was introduced to the boxes, he seemed to enjoy opening them. But one day Bill gave him a special treat, putting two live crabs inside the smallest box. When the two crabs started fighting, Truman became too excited to bother with the locks. He poured his seven-foot-long body through the two-by-six-inch crack Guinevere had made. Visitors to his exhibit found the giant octopus, suckers flattened and facing out, squeezed into the tiny space between the walls of the fourteen-cubic-inch middle box and the six-cubic-inch one inside it. Truman never did open the small box. Probably he was too cramped. But when he finally emerged from his cube, Bill fed him both crabs anyway.

Because octopuses can squeeze into such small spaces, aquarists have had some frightening moments. George scared Bill nearly to death one day, when he’d hidden underneath a big rock, and Bill couldn’t find him even after a long, frantic search. “I thought he’d escaped,” Bill said.

“Any hole, they’re going to go right through it,” Wilson agreed.

More than a decade earlier, Scott had known a dwarf Caribbean octopus who lived in one of the smaller display tanks known as jewel cases at the aquarium. One day Scott came in to work to find the tank overflowing onto the floor, and the octopus nowhere in sight. He found that the animal had oozed behind the background of its exhibit and wedged itself into the half-inch-diameter pipe that recirculated the water. What to do?

“I remembered having watched this National Geographic show as a kid,” he said. It had showed fishermen in Greece pulling up amphora pots they had set for octopuses. After hunting all night, the octopuses thought they had found safe dens there, only to be hauled up by fishermen who wanted to eat them. Naturally they didn’t want to come out of the pots, and the fishermen didn’t want to break their vessels, so they had poured fresh water into the pots, and the octopuses came rushing out. So Scott did the same with the dwarf Caribbean octopus—and it worked.

He employed the same method years later with a misbehaving giant Pacific, so long ago Scott doesn’t remember the octopus’s name, but he vividly recalls the incident. When Scott lifted the lid to the tank to feed the animal, the octopus attached to his hands and arms. When he’d peel one arm off, he’d find two more stuck to him. “The octopus wouldn’t go back inside the tank, and I had to move on,” he said. “I had things to do.” So he reached to the sink across from the tank, filled a pitcher with fresh water, and poured it on the octopus. She instantly recoiled. “I’m thinking: I outwitted the octopus!” he said. Scott was rather proud of himself.

But the octopus was incensed. “She got scarlet red and really thorny. It was a heated moment. What I didn’t notice,” he said, “was she was blowing herself up.” She siphoned up a massive load of water “and gushed a major surge of salt water onto my face!” As he stood there dripping, Scott noticed “the octopus had the same look on her face as I must have had on mine when I thought I’d outwitted her.”



A few weeks later, I visited Athena for a third time. Bill and Wilson were both absent, so Scott opened the top of her tank for me. Athena had been resting in her usual lair, in a corner under a rock overhang, but she floated quickly to the top and hung before me, upside down.

I was disappointed at first that she didn’t present her head or look at me. Was she less curious about me now? Had she glimpsed me coyly, like a woman behind a veil, peeking over the webbing between her arms, when I hadn’t noticed? Did she rely on her suckers to tell her, even before she had touched me, who I was? If she did recognize me, though, why did she not approach me in the same way as before? Why was she hanging before me like an opened umbrella, upside down?

And then I realized what she wanted. She was asking me for food.

Scott asked around, and learned that Athena, who doesn’t need to eat daily, hadn’t been fed for a couple of days. And then he allowed me the privilege of handing her a capelin. I handed a fish to one of her large suckers. Athena began to convey the fish toward her mouth. But first she covered it with two of her other arms, enveloping it with many more suckers, as if she were licking her fingers, savoring the meal.

Once she had eaten, I reached deeper into the water. Now she let me pet her. As I stroked her head and mantle, I marveled again at her softness and texture: Her skin had gathered into little bumps and ridges. I reached for the webbing between her arms, which was as delicate as gossamer, and so thin I could see bubbles beneath it, as sometimes happens with a swimsuit. And yet, this body, so unlike my own, was responding to my touch like a dog’s or a cat’s or a child’s. Even though her skin can change color and taste flavors, it, like mine, relaxes into a caress. And though her mouth is between her arms, and her saliva dissolves flesh, she, like me, clearly enjoys a good meal when she’s hungry. I felt as if I had understood something very basic about her at that moment. I don’t know what it’s like to change color or shoot ink, but I do know the joys of gentle touch and of eating food when hungry. I know what it feels like to be happy. Athena was happy.

I was too. As I drove home to New Hampshire, my happiness swelled to elation. Now that I have fed her, I thought, surely she will remember me next time, if she doesn’t already.



A week later, I was shocked to receive this e-mail from Scott:

“Sorry to write with some sad news. Athena appears to be in her final days, or even hours.” Less than an hour later he wrote again that she was gone.

To my surprise, I broke down in tears.

Why such sorrow? I don’t cry often. I would have been sad, but probably would not have wept, over a person I had met only thrice, with whom I had spent, in total, less than two hours. I had no idea whether I meant anything at all to Athena, and even if I had, it was surely little. I was not, like Wilson and Bill, Athena’s special friend. But she meant a great deal to me. She was, like Bill’s Guinevere, “my first.” We had hardly known each other, but she had given me a glimpse into a kind of mind I had never known before.

And that was part of the tragedy: I had just started to know her. I was mourning the relationship that could have blossomed but didn’t have a chance to grow.

“What is it like to be a bat?” the American philosopher Thomas Nagel famously asked in his 1974 essay on the subjective nature of consciousness. Many philosophers might argue that to be a bat is not “like” anything—for, according to some, animals do not experience consciousness. A sense of self is an important component of consciousness, one that a number of philosophers and researchers claim humans have but animals don’t. If animals were conscious, according to one book, written by a Tufts University professor, dogs would untangle their leashes from poles and dolphins would leap out of tuna nets. (That author clearly doesn’t read Dear Abby. Why don’t those women leave their abusive husbands? Why won’t that couple just stop visiting the rude in-laws?)

Nagel concluded, like Wittgenstein before him, that it is impossible to know what it is like to be a bat. After all, a bat sees much of its world using echolocation, a sense we do not possess and can hardly imagine. How much further from our reach is the mind of an octopus?

Yet still I wondered: What is it like to be an octopus?

Isn’t this what we want to know about those whom we care about? What is it like, we wonder at each meeting, in shared meals and secrets and silences, with each touch and glance, to be you?

“There is a young pup octopus headed to Boston from the Pacific Northwest,” Scott wrote me days after Athena had died. “Come shake hands (x8) when you can.”

At Scott’s invitation, I set out to cross a chasm of half a billion years of evolution. I set out to make an octopus my friend.

Most helpful customer reviews

169 of 179 people found the following review helpful.
Capturing soulful wild creatures and confining them for months in pickle barrels is ok?
By Earth lover
I was certain I would love this book having encountered many octopuses while diving, and firmly being in the camp that they, like other living creatures, are sentient souls. We cannot know specifically what they are thinking but lets give them credit for having thoughts and capacity for something more than simple reaction to physical stimuli. I was eager to learn more about this.

The book gets two stars because I did read it in its entirety - an easy enough read - and enjoyed the occasional information tidbits; furthermore if this treatment of the topic persuades anyone out there to think anew about such creatures, then despite shortcomings, there is some value to it.

However, I give it no more than two stars for two reasons:
1. This was pretty thin gruel, as others have said, with respect to any new or particularly insightful information about octopus behaviors or relationships or what we might deduce about octopus intellect or emotional life from closely and rigorously observing these things. This more is a story about the author's many visits 'behind the scenes' to a series of captured aquarium octopuses, and about the aquarium staff associated with that activity. The main gist about 'soulfulness' is drawn from how these confined creatures responded to the author, and others, in ways that she interpreted to be friendship. Perhaps so, perhaps not - she offers little to support this beyond the sensation of suckers winding up her arms, and what may have just as likely been the animals' desperate attempts to find relief from such close boring confines.

2. That leads to the second reason for only two stars. If as seems the case that the author and aquarium staff care so deeply for these creatures, how can they then reconcile confining - alone - in a small dark boring pickle barrel for months at a time, animals captured in young and mid-life from their wild free oceanic homes. It might just be that these octopuses rise up in their barrel prison and taste those protruding arms with their suckers because there is NOTHING ELSE TO DO other than dying of depression. This confinement seems cruel beyond imagining...indeed one of the captured octopuses does die trying to escape, and others chomp at the restraints in similar attempts. It seems we've come to some consensus that this is not the way to treat primates, why then should it be ok for marine creatures which are being highlighted in this very same book as smart, soulful, and sentient. Does not add up.

One can reasonably argue the value, plusses and minuses of zoos and aquarium in general, but capturing and tightly confining smart, free, wild animals for eventual display - and losing some in this process as the price of doing business - does have implications that are an inherent yet all but unacknowledged under-theme of this book. This created a wrinkle that this reader at least just could not overcome.

For a more cogent treatment of this topic, I recommend Carl Safina's 'Beyond Words, What Animals Think and Feel' or watch his excellent recent TED talk on the same topic.

141 of 151 people found the following review helpful.
Fascinating
By Shelleyrae
I would probably not have given this book a second glance except that just days before it was offered to me for review I had read Turtle Reef, an Australian contemporary romance novel, in which the heroine, working at a marine park, befriended an octopus. I was intrigued by the relationship and was delighted by the opportunity to learn more.

The Soul of an Octopus: A Surprising Exploration into the Wonder of Consciousness, is written by Sy Montgomery, an author, naturalist, documentary scriptwriter, and radio commentator. It offers a very readable and rather unique blend of personal experience, scientific knowledge and philosophical opinion about what is understood, and unknown, about the nature of octopuses.

I knew little about octopuses—not even that the scientifically correct plural is not octopi, as I had always believed (it turns out you can’t put a Latin ending—i—on a word derived from Greek, such as octopus). But what I did know intrigued me. Here is an animal with venom like a snake, a beak like a parrot, and ink like an old-fashioned pen. It can weigh as much as a man and stretch as long as a car, yet it can pour its baggy, boneless body through an opening the size of an orange. It can change color and shape. It can taste with its skin. Most fascinating of all, I had read that octopuses are smart."

What Montogomery is able to show in The Soul of an Octopus is that octopuses are complex creatures who exhibit personality, intelligence and emotion, despite having neural systems completely alien to our own. During her time spent at the New England Aquarium she befriended several individual octopuses including Athena, who was the subject of a popular 2011 Orion magazine piece, "Deep Intellect" which went viral and was the inspiration for this book, Octavia, Kali and Karma. Through her study of, and interaction with, these extraordinary creatures she shares what she learns from both science and her experiences, while musing on the mystery of the 'inner lives' of the octopus, who grow from the size of a grain of rice and live for, on average, just four short years.

The Soul of an Octopus is as smart, playful, curious and surprising as the creature it features. A fascinating read I'd highly recommend.

69 of 77 people found the following review helpful.
The Amazing Incredible Octopus
By YodaMom
When I started this I expected a scientific journal watered down for the non scientific reader. I did not expect it to be a personal journal with some scientific facts thrown in. I was looking for more science, more facts then offered. I was a bit miffed at the personal moments, her diving lessons, her ear troubles, relationships of companions. I wanted more information on the octopus and it's fascinating life. Fascinating they are, and there is so much more that we still are far from understanding.
I did gain a new appreciation for the octopus. I was amazed by the interactions between the various beings and humans. They are so much more than taught in school. They are complex living creatures with different personalities, moods and fears. Understanding their types of communications comes from a lot of time spent interacting with them. They have gifts that we do not, which makes it hard for us to relate to them. That does not mean that they are brainless, unfeeling beings without conscious thoughts. The octopus has amazing abilities, their brain can have as many as 75 lobes compared to the human 4. It can see in panoramic views. There is new evidence that they may be able to see with their skin to get the perfect camouflage. This is just a small bit of their abilities, they are truly amazing.
There is some information on other species in the sea. Some fascinating facts and tidbits to wow you with the gifts of the sea.
I really enjoyed the book even with the slow journal sections that just didn't interest this reader. I did enjoy her focus of the emotional connections she saw. I may go find her Pig book and give it a go.

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Thursday, July 17, 2014

[R919.Ebook] Download Ebook Perry's Department Store: A Product Development Simulation, by Rose J. Regni, Karen M. Guthrie

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Perry's Department Store: A Product Development Simulation, by Rose J. Regni, Karen M. Guthrie

Perry's Department Store: A Product Development Simulation simulates the product development experience of a buyer or product developer at fictional department store Perry's, while exposing students to the principles, concepts, knowledge, and skills needed for success in a real-world setting. This project-based text covers the entire process of developing a new line of jeans, from defining the customer to conceptualizing the product line and selecting fabric/trims to completing a specpack. The accompanying CD-ROM provides resources and worksheets to complete the simulation.

Instructors, contact your Sales Representative for access to Instructor's Materials.

  • Sales Rank: #1431589 in Books
  • Brand: Brand: Fairchild Books
  • Published on: 2006-03-01
  • Released on: 2006-03-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.86" h x .52" w x 8.65" l, 1.14 pounds
  • Binding: Spiral-bound
  • 128 pages
Features
  • Used Book in Good Condition

About the Author

Karen M. Guthrie and Rose J. Regni teach at Virginia Commonwealth University

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0 of 0 people found the following review helpful.
Five Stars
By serona
very good

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Five Stars
By Anna
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Tuesday, July 15, 2014

[T685.Ebook] Free Ebook Mcgraw-hill Reading Wonders, Grade 2: Literature Anthology, by Macmillan/McGraw-Hill

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Mcgraw-hill Reading Wonders, Grade 2: Literature Anthology, by Macmillan/McGraw-Hill

Mcgraw-hill Reading Wonders Literature Anthology

  • Sales Rank: #180240 in Books
  • Published on: 2012
  • Number of items: 1
  • Binding: Hardcover
  • 599 pages

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Friday, July 11, 2014

[P396.Ebook] Download In Search of Japan's Hidden Christians: A Story of Suppression, Secrecy and Survival, by John Dougill

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In Search of Japan's Hidden Christians: A Story of Suppression, Secrecy and Survival, by John Dougill

The story of Japan's hidden Christians is the subject of a major motion picture by director Martin Scorsese, based on Shusaku Endo's famous novel, Silence.

From the time the first Christian missionary arrived in Japan in 1549 to when a nationwide ban was issued in 1614, over 300,000 Japanese were converted to Christianity. A vicious campaign of persecution forced the faithful to go underground. For seven generations, Hidden Christians—or Kirishitan—preserved a faith that was strictly forbidden on pain of death. Illiterate peasants handed down the Catholicism that had been taught to their ancestors despite having no Bible or contact with the outside world.

Just as remarkably, descendants of the Hidden Christians continue to this day to practice their own religion, refusing to rejoin the Catholic Church. Why? And what is it about Christianity that is so antagonistic to Japanese culture? In Search of Japan's Hidden Christians is an attempt to answer these questions. A journey in both space and time, In Search of Japan's Hidden Christians recounts a clash of civilizations—of East and West—that resonates to this day, and offers insights about the tenacity of belief and unchanging aspects of Japanese culture.

  • Sales Rank: #566251 in Books
  • Model: 24237691
  • Published on: 2012-03-10
  • Released on: 2012-03-10
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .80" w x 5.13" l, .92 pounds
  • Binding: Hardcover
  • 272 pages

Review
"British-born professor Dougill, who teaches British studies in Kyoto, seems to embody the very culture clash that intrigues him. In this book, he peels back layers of Japanese culture as he explores the history of the Kakure Kirishitan (Hidden Christians). … And even those who stumble over the Japanese terminology will understand the importance of a book detailing a dwindling subculture now fading into history." —Publishers Weekly

"The most original and beneficial contribution of this book is Dougill's narrative of his travels around southern Japan visiting historical sites. His travelogue offers glimpses of how modern Japanese address their country's Christian past, whether memorializing martyrdoms, exploiting a semi-foreign faith for tourism, or simply forgetting it was ever there. As for the Hidden Christians themselves, they are hard to find, having become sparse, elderly, and again hidden to evade bothersome journalists and anthropologists. In all, this is a historically sound, well-related introduction to a significant subject in Asian Christianity." —Catholic Library World

"A nonfiction work about devotion, the book is also a lively travelogue. And Dougill is a tireless journeyman and sleuth, going to wherever there is a story or lead. He tracks down descendants of hidden Christians on the island clusters of Amakusa, Goto and Ikitsuki, meets with curators, historians in Shimabara and Nagasaki, engages fisher folk in conversations about history." —Stephen Mansfield, columnist, Japan Times

"John Dougill's In Search of Japan's Hidden Christians is one of the most compelling and important books on Japan in recent years. The story of Japan's Hidden Christians is one of the least known and most interesting aspects of Japanese history, and Dougill brings the story to life brilliantly." —Chris Rowthorn, author of Lonely Planet Japan and Lonely Planet Kyoto

"Eloquently written, with surprises around every corner, Hidden Christians is an engaging read. Dougill's personal touch to the narrative makes the book lively and highly readable." —Amy Chavez, columnist, Japan Times

"In Search of Japan's Hidden Christians: A Story of Suppression, Secrecy and Survival is the best non-fiction work I've read in the past three years." —Bookish.asia

"This book is a moving and personal meditation on the history and present situation of Japan's Kakure Kirishitan. The combination of individual testimonies and reflections based on sound research paints a rounded and up-to-date picture of these remarkable communities." —Stephen Turnbull, author of Samurai Swordsman

"The narrative is engaging, as Dougill's perspective is both instructive and playful. This is one of the best books out there about this subject of east meeting west." —San Francisco Book Review

From the Back Cover
"One of the most compelling and important books on Japan in recent years. Dougill brings the story to life brilliantly. The parallels he draws with the spread of Christianity, as well as his own personal observations, add tremendously to this already fascinating account. "

�Chris Rowthorn, Lonely Planet Japan and Lonely Planet Kyoto guidebook author

"Eloquently written, with surprises around every corner, Hidden Christians is an engaging read. Dougill�s personal touch to the narrative makes the book lively and highly readable."

�Amy Chavez, columnist, Japan Times

"A knowledgeable, thorough, and lively survey of Christianity in Japan and its intriguing legacies." �David Mitchell, Thousand Autumns of Jacob de Zoet

"A moving and personal meditation on the history and present situation of Japan's Kakure Kirishitan. The combination of individual testimonies and reflections based on sound research paints a rounded and up-to-date picture of these remarkable communities."

�Stephen Turnbull, author of Samurai Swordsman

About the Author
John Dougill has lived in Japan for over twenty years and is professor at a Buddhist university in the heart of Kyoto. He is an associate editor for Japanese Religions and co-author of a guide to Shinto Shrines. Educated at Leeds and Oxford Universities, he taught for three years in the Middle East before spending ten months traveling around the world. As well as following the path of early Christians around Kyushu, he has journeyed from Lake Baikal to Lake Biwa in search of Japan's shamanistic roots and traversed the country researching Japan's World Heritage Sites. Amongst his hobbies are chess, the GreenShinto blog, and bird-spotting on the Kamogawa River.

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11 of 11 people found the following review helpful.
A good book that could have used a touch more empathy about its subject
By Peter S. Bradley
This is a fascinating and informative book, but the author seemed to be at pains to demonstrate a lack of empathy for his subject.

The writing of the author, John Dougill, is first rate. The story works as a kind of history by way of a travelogue. Dougill is obviously in love with his adopted country of Japan. He writes movingly of the natural beauty of Japan as he explores the sites that played a role in the Christian history of Japan. Thus the story begins in Japan's southern Tageshima Island several "Southern Barbarians" merchants - Portuguese so-called because they came from Macao - entered Japan in 1543. The merchants were followed up by Jesuits, who after making a false start in their translation of God into Buddhist terminology, did amazing anthropological work in understanding the Japanese language and culture. The focus moves to Nagasaki and other locations in Japan where the Jesuits set up schools and seminaries, and enter into diplomatic relations with Japanese Daimyos, where they attract interest in Christianity by providing Portuguese and military connections. Christianity began making substantial inroads into Christianity, having obtained converts Daimyos, Samurai and peasants.

In 1587, there began a sea change when Toyotomi Hideyoshi, the successor to the military leader who had finally unified Japan, Oda Nobunaga, issued an order expelling the Jesuit "bateran" (padres) from Japan, while pointedly not expelling Portuguese merchants. Nobunaga and Hideyoshi had initially shown some support for Christianity, but it seems that there were reservations. The reservations for Hideyoshi may have been the realization that Christianity had the effect of causing his Japanese subordinates to place their loyalty in a higher power. Dougill offers the example of the samurai Ukon:

//But Ukon showed strong principles. At Nobunaga's funeral he refused to light an incense stick or say the prayers because they were Buddhist. Hideyoshi wanted to test his loyalty, so he ordered Ukon to give up his faith. When he refused, it proved that his loyalty to Hideyoshi wasn't absolute, so he was stripped of his lands.// (p. 63.)

The expulsion order was the opening salvo. Although some Jesuit institutions were taken away, and some Jesuits left Japan, others went into hiding and carried on their mission. In addition, Franciscans had arrived in Japan who were able to openly proselytize.

Hideyoshi `s paranoia was not satisfied. He had been informed that Christianity was a ploy used to subvert and conquer other lands. In 1587, one of Hideyoshi's edicts was put into effect as 24 Christians were arrested, had their right ear cut off, paraded through Kyoto, and then forced to walk 450 miles back to Nagasaki, where they were crucified. (p. 80.) The peasants selected for martyrdom lived up to the standards of the ancient martyrs. They seemed to be joyful about imitating Christ. (p. 82.) Two volunteers - including one 12 year old - came to comfort the afflicted, and they were also crucified - making the number the "26 Martyrs." An unknown person named Mathias offered himself in place of the Mathias on the wanted list. (p. 80.)

The courage of these martyrs - and thousands thereafter - encouraged a belief in the Japanese that there was something about Christianity that made it worth embracing. The example of the martyrs also inspired in their descendants a deep reverence and nearly unshakeable commitment not to dishonor their sacrifice by apostatizing.

It was during the Tokugawa Shogunate that Christianity became an illegal religion and Christians had to go into hiding. The decision of Tokugawa Ieyasu to proscribe Christianity may have been the result of the influence of the William Adams, an Englishman who shipwrecked in Japan in 1600, "went native" and became a samurai, and, eventually, the lead character in James Clavell's novel Shogun. (p. 91.) As an Englishman, Adams was a source of stories about the perfidious Jesuits and their vast plots to undermine established governments (p. 993) (and perhaps he shared information about the Pope had declared that Queen Elizabeth's Catholic subjects did not owe her loyalty.) In 1612, Ieyasu received information that a priest told a crowd of Japanese that obedience to the Church overrode obedience to the Daimyo, and a bribery scandal involving two Christians suggested that Christian loyalty to each other was more important than their loyalty to the Shogun. (p. 93.)

In 1614, the Shogun issued an edict declaring that Japan was the "land of the gods." (p. 93.) Converts were ordered to give up their faith. When they did not they were mass-murdered, unless they apostatized. (p. 94.) The numbers of Catholics executed by the Japanese far exceeded the number of Catholics executed by the Spanish Inquisition. (See p. 94, 96 - 97.)

The Japanese Christian priests initially went underground, but eventually they were caught and were executed and at some point Japan was written off. However, the peasant Christian communities remained alive. They went to extreme rural areas and developed tight-knit communities, usually marrying within the community. Without priests and the bible, Kakure Kirishitan (Hidden Christians), could only keep alive so much of the Christianity that their ancestors had too little time to absorb. The prime rite was baptism, and prayers were rote memorized pidgeon-latin prayers of the missionary era. Dougill delights in pointing out how the Hidden Christians incorporated Shinto and Buddhist forms into their Christianity, which is hardly surprising under the circumstances.

Eventually, however, Japan was re-opened to the world. Many Hidden Christians revealed themselves to the new Catholic Churches that were established in the late 19th century, and then they had to undergo a final round of horrific persecutions. After the persecutions ended, around 50% of the Hidden Christians joined the Catholic Church. The remainder stayed with their mutated religion - which was may be a new religion and not a kind of Christianity - out of the same loyalty to their ancestors which had allowed them to endure the centuries. Hidden Christianity is dying out now as the younger generation has left the rural areas and the traditions have not been passed down.

All in all this is a fine history and a good telling, but I have to issue a warning. I found the author to indulge in the occasional anti-Catholicism, and it became pretty clear to me that his involvement in Shintoism has created something of an antipathy toward Christianity which made him not really able to understand the subject he was pursuing. The historian Robert Louis Wilken observed in John Chrysostom and the Jews : Rhetoric and Reality in the Late 4th Centurythat ""Every act of historical understanding is an act of empathy"; I got a definite feeling that there was an act of empathy.

For example, in discussing the 26 Martyrs - who are, after all, Catholic saints - Dougill observes:

//When the prisoners reached the site of the execution, they embraced their crosses with joy as if welcoming their fate. The executioner was puzzled by the fervor, and reading Diego Yuuki's account, frankly so was I. For anyone who treasures the gift of life, who sees it as a miracle in itself, the death desire is hard to fathom without an unswerving certainty in the afterlife. Even then it begs the question: why would God create human life if his greatest wish is for people to sacrifice it? Why indeed create the earth at all?// (p. 82.)

Is this really a place for theology? Even if it is, it would be a good moment to try to empathize with the martyrs. Really, what was it that motivated them to die for their new religion in the face of all the power in their world? Dougill gestures at the answer repeatedly - the Christian message gave these peasants a message that their life was worth something extremely valuable. Dougill writes at one point - in connection with the Shimabura Uprising, a peasant uprising that sealed the fate of Christianity under the Shogunate - that:

//The young rebel leader's real name had been Masuda Shiro Tokisada. According to local lore, he came to prominence through preaching of equality and dignity on the island of Oyano. "Why do we have to be treated like horses and cows?" he asked the congregation. "We do not ask for rice or even our life, but we insist on being treated as equal human beings." It was a revolutionary message for the downtrodden peasants, unused to being accorded respect or dignity.// (p. 124.)

In another place Dougill recounts a conversation with one of the few Hidden Christians he spoke to:

//The missionaries then were more successful than the contemporary Church," he said. "We should respect them. They had few resources but a lot of dedication. People saw the work they did, so they listened to their message. When they first appeared, they were strange beings with special powers and hidden knowledge. People called them Indians. They spoke of love and equality: can you imagine? To the villagers it was like the smell of fresh air."// (p. 218.)

Compare that with the place of the peasant in Japanese culture:

//Summary execution was normal practice, even for trivial crimes and the sight of corpses was commonplace. They were used by samurai to test the sharpness of their swords, and bodies were sometimes piled up to five high to see if swords could cut through the layered navels. Francesco Carletti reported seeing a lord sever a body in half and then calmly inspect the blade to make sure it had suffered no damage (the sword's value was judged accordingly). Afterwards, his followers tested their own swords on different parts of the body, leaving chunks of human flesh scattered all over the ground. The whole thing is carried out as a pastime, without turning a hair, very much as with us the anatomy of dead bodies is carried out in the interests of medical science," he concludes.// (p. 101.)

Similarly, compare the Christian idea that there is a core of dignity in the human soul with the Japanese culture where lords could order subordinates to commit suicide, and expect their orders to be carried out, except with Christians:

//An incident involving the samurai called Zensho Shichiemon illustrates the point. Though Christianity was forbidden on pain of death, he chose to convert and even the priest who baptized him warned of the dire consequences. When brought before his daimyo, he remained adamant in his refusal to recant. "I would obey in any other matter,: he declared, "but I cannot accept any order that is opposed to my eternal salvation." He was beheaded, just four months after his baptism; loyalty to a heavenly lord had overridden loyalty his worldly lord. Feudal loyalty was given special emphasis under Tokugawa neo-Confucianism, in which allegiance to one's superior was made into a supreme virtue. In this clash of Christian and Confucian, there would be little room of compromise.// (p. 107.)

That is an excellent observation on the part of Dougill. In many ways, despite his orientation toward Shinto over Christianity, his presentation supports the arguments of Rodney Stark in How the West Won: The Neglected Story of the Triumph of Modernity about Christianity's radical orientation in the direction of individual rights and dignity. Clearly, the Shoguns were threatened by Christianity.

As for the casual anti-Catholicism, the one that caught my eye initially was Dougill's reference to Ignatius Loyola's dictum that "we should always be prepared so as to never err to believe that which appears white is really black, if the hierarchy of the Church so decides" with the observation "It's an extraordinary remark, and one that shed light on later developments. (p. 12.) Putting aside that Dougill offers no context for the statement, he also never show how this statement played any role in Japanese-Christian relations, particularly since Franciscans and Augustinians were also persecuted. It seems to be a casual bit of anti-Catholicism lobbed in for no purpose.

Not precisely anti-Catholic, but part of a stock mischaracterization of European culture - on page 18, Dougill advises that Europeans considered bathing to be "unnatural and unhygienic," (p. 18), which is total nonsense. Soap was invented in Europe

//Nor was Gothic progress limited to copying the Romans. Consider that neither the Romans nor the Greeks had soap; it was invented by the northern "barbarians." 62//

Stark, Rodney (2014-03-17). How the West Won: The Neglected Story of the Triumph of Modernity (Kindle Locations 1267-1268). Intercollegiate Studies Institute. Kindle Edition.

Likewise, European towns had bath houses where people took baths.

Dougill also seems to buy into the stereotype of Jesuits that he adverted to earlier in his book.

//One is used to scheming Jesuits in portrayals of Elizabethan England: here on the other side of world similar plots were being hatched.// (p. 65.)

Then there is this weird non-parallel:

//Oddly, the situation paralleled that of Europe, where the Catholic Church was itself turning the screws on its enemies (Galileo was put on trial in 1633.) // (p. 96.)

Except that Galileo wasn't tortured, he was given a trial, he was put under house arrest, and he always remained a faithful Catholic. So?

And then there is this:

//Before departing, Xavier was asked for a method of healing (Japanese were used to getting "worldly benefits" from their religion), and he left Miguel with a scourge, telling him to cure the sick by applying five mild blows to the infected area while invoking Jesus and Mary. Catholic superstition had entered rural Japan.// (p. 26.)

"Catholic superstition"? Really? Maybe Xavier was improvising. Perhaps he was relying on of the analgesic effect of striking the skin to reduce pain. But given the fact that this practice has never been mentioned elsewhere in the history of Catholicism, indulging in casual prejudice about "Catholic superstition" was off-putting.

I would have liked to have seen more information and/or interviews with the Hidden Christians themselves - Dougill interacted with two or three at most - but insofar as this book was "in search of," then, perhaps, the core of the book is about the search and not the discovery. The actual Hidden Christians don't emerge until 3/4 of the way through the books and are often simply referred to by Dougill's interlocutors with a waive of the hand as someone gestures at houses and says "they live over there."

An unintentional point revealed by the book: I had no idea how anti-Christian the Japanese were. Dougill repeatedly notes that Christianity has never made substantial inroads into Japan, but it also seems that for 400 years, Japan engaged in a stereotyping and demonization of Christianity that might explain the cruel and callous treatment meted out to Europeans during World War II. It is a subject worth considering.

Another unintentional bit of Japanese history that was unveiled was the Japanese propensity toward brainwashing. Dougill points out that at some point the Japanese decided that creating martyrs wasn't working, and began a program of torture and pressure to convert Christians into Shinto worshippers. The biggest catch in this regard was the a Jesuit provincial named Christovao Ferreira, who, after torture, renounced Christianity, embraced Shinto and provided his expertise for brainwashing later Christians. In this episode - which forms the basis of Endo Shusaku's novel Silence, we see something akin to the effort put into brainwashing American soldiers during the Korean War, which caused a great deal of scandal in America when a handful of soldiers turned against America. Is this something inherent in Asian culture? Does this willingness to reshape the soul have something to do with a failure to understand or appreciate the existence the soul or human dignity in Shinto culture? Those are, perhaps, questions for another book.

I was put off by these aspects of the book, but on the whole I had to conclude that this was a fair introduction to an interesting subject.

4 of 4 people found the following review helpful.
Fine Journey into Japan
By Paul C.
I highly recommend In Search of Japan's Hidden Christians to anyone with an interest in Japan. Of course the focus is on the hidden Christians and their fascinating story, but this book will also give the reader a glimpse into Japanese society. The story of Christianity in Japan spans almost 600 years. The Jesuits quickly overcame some initial problems and the new religion spread quickly. Some of the most powerful men in society embraced it. About 40 years after its arrival the powerful ruler, Hideyoshi, felt that it was not conducive to Japanese society. More or less, from that time forward being a Christian was a great risk to one's life. The author, John Dougill, carries the reader clearly through these first steps with interesting vignettes on the main characters. He also takes us on a journey to the locations where the story of Christianity unfolded.

The core of this story is, however, the next 400 years, from 1600 to the present. The great mystery is how the Hidden Christians, against all odds, were able to continue their traditions. The reader is offered stories and interviews, some moving some amusing, on solving the puzzle of how this religion could survive. Once again, we go on a journey with the author to the secret places where this religion was protected and cherished.

The story has all the elements of a great tale. Powerful political leaders at first accepting and using the religion for their advantage, another generation of leaders feeling threatened by the foreign and uncompromising nature of the religion, and finally, the faithful, risking their lives handing down sacred prayers; an act which was a duty not only to the Christian God but also their ancestors.

The narrative moves chronologically from the arrival of the Christians in the mid 16th century to the present day. The story is ultimately bittersweet. Although the hidden Christians have protected their traditions against all odds, the number of hidden Christians is dwindling rapidly.

In Search Japan's Hidden Christians is a warm and understanding look at a fascinating part of Japanese history. I could not imagine a more dramatic tale for a great movie.

4 of 4 people found the following review helpful.
Hidden and Now Found.
By Amazon Customer
In 1549, a Portuguese boat landed in the most southern part of the Japanese islands, a place called Tanegashima. Christianity gained a foothold in Japan. The years that followed were disastrous and bloody, as new leadership and civil war tore Japan apart. During this time, hidden Christians, or kakure kirishitan, concealed themselves among their Japanese neighbors, worshiping in secret. John Dougill takes an in-depth look at why Christianity has been hidden in the deeps of the Japanese culture. Kirishitians created their own religion, and even today, they refuse to rejoin the Catholic Church.

The best part of this book is that it is a secular look at Christianity in Japan. The first couple of chapters provide great background for the rest of Dougill's thesis. A great part focuses on Tanegashima, known for its iron work. Tanegashima, because of its first contact, was the first place in Japan to buy gunpowder weaponry. He is able to perfectly blend modern-day evidence with historical first accounts to paint a pretty accurate picture of sixteenth-century Japan. The narrative is engaging, as Dougill's perspective is both instructive and playful. This is one of the best books out there about this subject of east meeting west.

*Originally published for San Francisco/Sacramento Book Review*

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Thursday, July 10, 2014

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Être un soignant heureux: Fluidifier les relations et apprivoiser les émotions

  • Original language: French
  • Dimensions: 8.27" h x .47" w x 5.31" l,
  • Binding: Paperback

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This book is the definitive reference on stroke technique and training methods for swimming. It shows you how to apply scientific information to the training process so that you can swim stronger and faster. Swimming Fastest addresses not only the how but also the why of training. It's the one source that you can turn to for reliable information about hydrodynamics and exercise physiology, giving you all the information you need to evaluate present and future concepts of training and stroke mechanics.

Swimming Fastest covers every aspect of competitive swimming. The book is heavily illustrated, with more than 500 illustrations and photos featuring world-class swimmers. Sequences of photos taken from the front, side, and underneath views show you exactly how to perform competitive strokes, starts, and turns.

This book is a source that coaches and athletes will pull down from their shelves again and again for reference. In part I Maglischo masterfully explains the mechanics of competitive swimming. He presents detailed technique analysis of the four primary strokes: freestyle, backstroke, breaststroke, and butterfly. He also explores the roles of stroke rate, stroke length, and drag reduction and reevaluates the role of lift forces and the Bernoulli principle in swimming propulsion. He explains the complex relationship between stroke length and stroke rate and swimming speed, and he reviews recent findings on the physical basis of swimming propulsion and the techniques that swimmers use to apply propulsive force.

Part II explains the physiology behind the most effective training methods and provides detailed sample workouts and training programs for each event. Maglischo provides critical information to help you train more accurately and monitor your training more effectively. He evaluates current training theory, explaining why the anaerobic threshold theory of training needs revision and why muscle fiber types are important to swim training. Maglischo also presents important new studies that define the relationship between endurance and sprint training, and he suggests their implications for training.

Part III addresses topics that pertain specifically to competition and racing. Maglischo shares his insights and recommendations for pre-race tapering, establishing race pace, racing strategies, and post-race routine.

Every swimming coach and serious swimmer will benefit from this book. Swimming Fastest will be the first resource you turn to when you want to trim precious seconds off your best times.

  • Sales Rank: #218190 in Books
  • Brand: Human Kinetics
  • Published on: 2003-02-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 11.22" h x 2.17" w x 8.72" l, 5.21 pounds
  • Binding: Hardcover
  • 800 pages
Features
  • Author(s): Ernest W. Maglischo
  • Published: 1-22-2003
  • SHK01257

About the Author

Ernest W. Maglischo coached swimming for 38 years, working at four universities and two swim clubs. He has won 13 NCAA national championships at the Division II level and 19 conference championships. In 1996 he was honored as the Pacific 10 Conference Swimming Coach of the Year, and he has been named NCAA's Division II coach of the year an unprecedented eight times. He has also received the highest coaching award, the National Collegiate and Scholastic Swimming Trophy.

Maglischo holds a PhD in exercise physiology from the Ohio State University. He's a member of the College Swimming Coaches Association, the American Swimming Coaches Association, and U.S.A. Swimming, where he serves on the Sports Medicine Committee. Now retired, Maglischo lives in Phoenix, Arizona.


Most helpful customer reviews

0 of 0 people found the following review helpful.
Five Stars
By Giuseppe Scavo
Very good book

7 of 16 people found the following review helpful.
Needlessly cumbersome and obscure
By George
Not for beginners, very academic language, not how-to book
but it is so huge that you can drain out of 300 words one single clear word which will actually answer you question
Drawings are really poor ( he didn't know to draw a human figure in swimming positions! ) and don't add very much to the explanations
Some passages are very obscure ( although I should admit English is not my mother tongue ) but for example I didn't manage to get through the sentence like " the pike position should be established before the legs are leaving the jumping platform" ( about the starts )
And it has a lot of such obscure concepts.

88 of 88 people found the following review helpful.
Maglischo Even Better
By Donal Fagan
-
Swimming theory has advanced significantly since Dr.
Ernest Maglischo wrote Swimming Faster 1982 and
Swimming Even Faster 1993. He opens Swimming
Fastest with an acknowledgement that his views on
propulsion have changed significantly with each
successive book. He writes this book in a more
personal voice than the 'third person authoritative'
style of the previous weighty tome, and I find it
much more readable.
In the largely rewritten and well-illustrated
section on Technique, Maglischo describes his latest
beliefs on effective swimming technique. In some
cases, he allows for differing techniques or styles
of swimming, but general favors one method.
Although he generally agrees with the drag-reducing
fundamentals and front-quadrant stroke timing of the
very popular style coached by Bill Boomer, Emmett
Hines and Terry Laughlin and exemplified by the
efficient, long-reaching front crawl styles of Alex
Popov and Ian Thorpe, he offers much criticism of
what he calls "Stretch-Out" swimming, in which he
says that the emphasis is on stretching forward too
long, and swimming a catch-up style, to increase
stroke length rather than speed.
His less-revised section on Training includes
improved illustrations and sample training routines
used by Janet Evans, Susie O'Neill, Brooke Bennett,
Kieren Perkins, Mike Barrowman, Alex Popov, Penny
Heyns, Tom Dolan and Summer Sanders. It includes
the most thorough look at breathing strategies I
have ever read.
His brief Racing section presents numerous splits of
races by the swimmers mentioned above, at various
distances and strokes.
Essentially, Maglischo has vastly improved what was
already the most thorough and highly-regarded book
in the field.

See all 32 customer reviews...

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